I. They, who are once effectually called, and regenerated, having a new heart, and a new spirit created in them, are further sanctified, really and personally, through the virtue of Christ’s death and resurrection,[1] by his Word and Spirit dwelling in them:[2] the dominion of the whole body of sin is destroyed,[3] and the several lusts thereof are more and more weakened and mortified;[4] and they more and more quickened and strengthened in all saving graces,[5] to the practice of true holiness, without which no man shall see the Lord.[6]
II. This sanctification is throughout, in the whole man;[7] yet imperfect in this life, there abiding still some remnants of corruption in every part;[8] whence arises a continual and irreconcilable war, the flesh lusting against the Spirit, and the Spirit against the flesh.[9]
III. In which war, although the remaining corruption, for a time, may much prevail;[10] yet, through the continual supply of strength from the sanctifying Spirit of Christ, the regenerate part does overcome;[11] and so, the saints grow in grace,[12] perfecting holiness in the fear of God.[13]
Reference texts
[1]. Acts 20:32; Rom 6:5-6; 1 Cor 6:11; Phil 3:10. • [2]. John 17:17; Eph 5:26; 2 Thes 2:13. • [3]. Rom 6:6, 14. • [4]. Rom 8:13; Gal 5:24. • [5]. Eph 3:16-19; Col 1:11. • [6]. 2 Cor 7:1; Heb 12:14.
[7]. 1 Thes 5:23. • [8]. Rom 7:18, 23; Phil 3:12; 1 John 1:10. • [9]. Gal 5:17; 1 Pet 2:11.
[10]. Rom 7:23. • [11]. Rom 6:14; Eph 4:15-16; 1 John 5:4. • [12]. 2 Cor 3:18; 2 Pet 3:18. • [13]. 2 Cor 7:1.